Tristan Moreau

September 1, 2023

Through connecting with the University of Connecticut’s Abrahamic Initiative this previous summer, and the Boucher Management and Entrepreneurship Department, I had the opportunity of a lifetime to study abroad and conduct qualitative research in the Levant region. Aligning to a tee with the initiatives the institute attempts to accomplish, like furthering academic initiatives in the Middle East and supporting peaceful coexistence amongst the MENA region, our efforts in influencing sociological and economic trends and activity across Palestine and Jordan were carried across via the scholarship provided by this prestigious department. After receiving said funds, along with other members of Daigle Labs in Levant, we had the privilege of working directly with small to medium sized enterprises from Ramallah to Amman, and even as far as the Badiya, to educate founders and owners alike of navigation, academic coaching, and embarking on further missions utilizing market and no market strategy to develop and incentivize change. Collaborating with Eco Peace Palestine, Zaid Al-Attar, Shlash Oun, Dr. Ryan Coles, Marvin Maldonado, Peter Goggins and more forwarded our lab’s primary goal: forwarding startup research with data that makes a difference.

Ranging from experimentation in Ghana, South America, and other areas in Eurasia, our work in the MENA region has superseded previous studies in scope, impact, and potential. Working tightly with businesses, following six to eight week academic/business coaching plans, conducting intimate interviews, and spreading the word of success and avenues for it throughout the area created a community of like-mindedness and cultivated change and increased business development. Clients ranged from agribusinesses to retail, all with the hopes of taking the next steps necessary to solidify their spots in markets and enhance their small/medium sized businesses. The same drive was discovered in each owner to connect, act wisely, and seek knowledge, similar to that of what our Abrahamic Institute drives to achieve daily through similar initiatives. Most specifically, our groundbreaking project in Jordan took this concept and ran with it. In works with Shlash Oun and colleagues in the most arid and least fertile regions of Jordan, a blossoming form of agriculture has taken form for generations and continually grown through word of mouth and advancement of business tactics and innovating technology.

Through the partnership and accompanying research on the demographic/land changes in the region, we’ve been fortunate enough to assist in developing Muezzin: a mission bridging education and agricultural structure in Mafraq. The collision of research, business, and education has flighted plans for the establishment of a university in the region dedicated to the same concepts, bringing Jordanian students and refugees alike together to consolidate all group’s missions and increase ventures, economic sustainability, and overall interest in businesses across the nation. Booming agricultural tactics and knowledge through who and what is known is just a fraction of the impact made in MENA through multiple projects and 2 separate research missions over the course of the two weeks in our May 2023 visit. This transformative educational experience wouldn’t have been possible without the guiding hand of UConn’s Abrahamic Institute, who strives every day to illustrate change and illuminate the innovation and beauty of processes everywhere with similar goals.

Submitted September, 2023

Walker Dornisch

Thanks to a generous travel award from UConn Global Affairs and the Abrahamic Programs for Academic Collaboration in the Middle East/North Africa Region, I was able to spend one week in the Middle East researching neurodiversity for my dissertation. I conducted fieldwork to better understand how government initiatives foster inclusivity for neurodivergent individuals in the private sector. Much like the UConn Abrahamic Programs, my work involved exchanging views and learning from a diverse group of stakeholders including neurodivergent employees, managers of neurodivergent employees, and coworkers of neurodivergent employees.

I was particularly fascinated by how the Middle East perceives and treats neurodivergent people. In some parts of the world, neurodivergent people exist largely in the background. Although there may be sympathy for neurodivergent people, there is a severe lack of intentional programs to bring them to the forefront and involve them in daily life. However, in the Middle East, it was common to see sensory guides in public places that inform people about the intensity of touch, taste, sound, sight, and smell. Often, I would see large signs that said, “Autism Friendly”. Likewise, many community resources such as public transportation and museums offered discounted or free tickets for neurodivergent people. Ramps and elevators were abundant for people with mobility impairments. It was inspiring to witness neurodivergent people being actively integrated into society.

When it comes to neurodiversity, the Middle East seems to follow the idea of “nothing about us, without us”. My observation is that neurodivergent people are valued and able to contribute in meaningful ways. All too often, well-meaning neurotypical academics and practitioners impose their ideas about what’s best for neurodivergent people. Consequently, the lived experiences, perspectives, and voices of neurodivergent people are ignored. Thankfully, this was not my experience in the Middle East where neurodivergent people are key contributors. I am better equipped to write my dissertation as a result of my fieldwork and I look forward to returning to the Middle East one day.

Submitted September, 2023

Faith Cesaria

A major goal of mine when first coming to UConn was to someday study abroad. I had no particular country in mind, but I knew that I enjoyed traveling and wanted to experience another culture in depth. When I learned about the Summer in Tel Aviv program that would not only give me a chance to take a UConn class for my major, Learning & Memory: From Brain to Behavior, but also a class at Tel Aviv University (TAU), I jumped at the opportunity to study with people from all around the world in a place that I knew very little about, besides what we hear in the news.

When arriving in Tel Aviv, I had a small sense of what the next four weeks of my life would look like—a jam-packed schedule that encapsulated the “work hard, play hard” mentality. Apart from the challenging academic aspect, however, I wasn’t quite sure what to expect and how to navigate the city itself. Luckily, the course I chose to take through TAU, City Lab: Experiencing Tel Aviv, consisted of walking tours in historically significant areas to better understand our surroundings and experience what the locals do. As we traversed the city and participated in class discussions, I learned more about my peers and what inspired them to come to Israel. Everyone had such fascinating and diverse stories, which prompted me to reflect on my own life experiences and motivations for visiting, which included both academic and religious reasons.

In addition to the City Lab course, the university arranged a number of events and excursions that allowed my peers and I to take full advantage of our time outside of the classroom. The most impactful side trip I went on with the group was to the Old City of Jerusalem. As a Catholic, I was aware of the meaning behind the city for Christians, though I never imagined that I myself would one day visit. I knew of its importance for both Judaism and Islam as well, but was unsure of how all three of these religions could possibly share the same space and coexist in harmony. While the city is broken into quarters, a lot of times I could not distinguish the boundaries between them until I looked closer at the vendors and saw the various religious items they had on display. There were also tourists of every faith and nationality walking through each quarter and appreciating all of the holy sites. This contributed to the sense of unity and cohesiveness that I personally felt throughout the city despite its set divides. Some may say that the differences between its inhabitants can be seen as the city's greatest source of strength. I certainly felt that way, and it was interesting to compare and contrast Jerusalem with the other cities I explored, including Tel Aviv.

My time in Israel was a whirlwind of sights and sounds, a blur of cities old and new with adventures around every corner. One of the best parts of studying abroad is that even when you are not reading a textbook or being taught in a classroom lecture, you are still constantly learning and becoming more knowledgeable about the world around you. Sure, the same can be true in everyday life, but being abroad really pushes you to absorb as much as you can about a place and its people in the limited amount of time you have there. It also promotes curiosity and community among people of different beliefs and backgrounds. Overall, the trip really solidified my love of traveling, and I truly value my time spent with those I met along the way.

Submitted September, 2023

Esam Boraey

As a recipient of the Middle East Studies Summer Research Grant, I embarked on a transformative journey to Jordan during the summer of 2023. My mission was clear: to work closely with Syrian refugee entrepreneurs and delve into the intricate world of their formal and informal entrepreneurial activities. This experience not only broadened my academic horizons but also allowed me to witness the incredible resilience of individuals striving for a better future in the face of adversity.

My research journey took me to various communities in Jordan where Syrian refugees have found refuge. What struck me immediately was the determination and resilience of these individuals who, despite the challenges posed by displacement, were actively engaged in entrepreneurship. It was a testament to the indomitable human spirit.

One of the aspects I explored during my research was the distinction between formal and informal entrepreneurship. Syrian refugees in Jordan engage in a wide range of entrepreneurial activities, from small market stalls to tech startups. What fascinated me was how many of these ventures operated informally, outside the traditional business structures. This informal sector not only showcased the adaptability of Syrian entrepreneurs but also highlighted the need for policies that support and formalize these enterprises.

My time in Jordan was not solely dedicated to interviews and data collection. I had the privilege of immersing myself in the daily lives of the Syrian refugee entrepreneurs and their communities. These experiences were invaluable, as they allowed me to gain a deeper understanding of the social and cultural contexts in which these businesses operate.

My research journey also allowed me to reflect on how my work ties into UConn's Abrahamic program and its broader goals. My is essential to recognize the nuanced connections. The Abrahamic program emphasizes unity, understanding, and support for marginalized communities, and my research echoed these principles. By shedding light on the entrepreneurial endeavors of Syrian refugees, I contributed to the program's mission of fostering empathy, solidarity, and collaboration across diverse backgrounds.

My summer in Jordan was a profound experience that has left an indelible mark on my academic and personal journey. It reinforced my belief in the power of entrepreneurship as a tool for empowerment and resilience. I am immensely grateful to Middle East Studies, the Office of Global Affairs, and UConn's Abrahamic Program for their support and encouragement.

In the coming months, I look forward to sharing more insights and findings from my research. I also hope to continue exploring ways in which my work can contribute to the broader conversation on refugee entrepreneurship, policy development, and the enduring spirit of those who refuse to be defined by their circumstances.

My research journey in Jordan was a humbling experience that underscored the strength of the human spirit in the face of adversity. It reinforced the idea that, irrespective of our backgrounds, we all have the potential to create positive change in the world. I am excited to continue this journey, armed with the knowledge and experiences gained during my time in Jordan, and I am deeply grateful for the opportunity provided by the Middle East Studies Summer Research Grant.

Submitted September, 2023

Ilham Idrissi

October 27, 2021

Ilham Idrissi is currently a PhD Candidate in Islamic civilizations at Emory University. Her area of research Interests is in the evolution of mainstream Islamist movements, and the role of Women in the de-radicalization, and counterterrorism in Morocco. Ilham Idrissi earns a Masters of Arts (MA) in International Affairs from Universeiteit van Amsterdam (UVA), and a Masters of in Diplomacy from University of Malta. Her bachelor’s degree is in Social Sciences from Al-Akhawayn University in Morocco.

Ilham Idrissi has a professional Experience in multilateral trade Diplomacy. She was involved in the Doha Round trade negotiations within the World Trade Organizations in Geneva, Switzerland. Mrs. Idrissi has also a professional experience in Corporate Social Responsibility of Financial Institutions.

We Need to Bridge the Divide Between Jews and Muslims Now More Than Ever

May 18, 2016

By Akbar Ahmed, Chair of Islamic Studies at American University, and Stuart Weinblatt, Rabbi of Congregation B’nai Tzedek

Why would a senior rabbi and a Muslim scholar engage in dialogue at this moment in history, at a time when relations between Jews and Muslims have reached dangerous levels of tension around the globe?

Barely a day goes by when we do not read of some incendiary terrorist attack by a Muslim claiming to act in the name of Islam. Sometimes the victims are fellow Muslims, and at other times, the acts of violence are perpetrated against Jews or Christians. Muslims have attacked Jewish supermarkets, museums, synagogues and schools, in part causing more and more Jews to leave France and other European countries, where their roots run deep, for Israel for fear of their safety. These acts are neither sanctioned by Islam nor are motivated by the nobler aspirations of humanity.

This article originally appeared in the World Post, a partnership between the Huffington Post and the Berggruen Institute. Read the full article here...

Fractured Narratives & Common Goals in Israel/Palestine

April 22, 2016

By Julie Gray in the Huffington Post

When I grew up in America, you were either a Democrat or a Republican. Over the course of my life that has come to include more pinpointed terms like the Left, the Right, the Far Left, the Far Right, the Religious Right, the Neoconservatives, the Paleo-conservatives, the Regressive Left (okay that one is just an insult but go with me) the Liberals, the Conservatives, the Intelligentsia (paranoid, veiled insult) the New Libertarianism, Centrism, the New Centrism and who knows what else. I can’t keep up with it.

Right now, you are already thinking that because I said that the Regressive Left is an insulting term, that must mean I share either the beliefs of the “Far Left” or that I support the idea behind the “regressive” bit. But you don’t really know, do you?

I live in the Middle East, where these labels, specifically vis a vis the discussion of the conflict between Israel and Palestinian are especially loaded. There is a Willy Wonka “bad egg” chute under every single conversation we have about this conflict. WHOOPS – wrong answer!

Continue to the full article in The Huffington Post…

NY Mosque hosts seder for Jews, Muslims

Rabbi Jonathan Sachs with Ibraham Al-Halwa — *Photo: Eliaz Cohen, from the Jerusalem Post*

Some 100 Jews and Muslims participated in a Passover celebration at a Manhattan mosque.

Coordinated by the NYC Muslim-Jewish Solidarity Committee, the gathering took place April 14 at the Islamic Society of Mid Manhattan in New York, News 4 New York reported.

“I don’t believe anything quite like this has happened in New York before,” said Rabbi Allison Tick Brill of Temple Emanu-El, a large Reform congregation in Manhattan.

“It is particularly powerful to celebrate Passover here at this mosque because unfortunately, Muslim Americans are made to feel strangers in their own country,” Tick Brill said at the event, according to News 4.

“Isn’t it beautiful to have our Jewish brothers and sisters in the mosque?” Imam Ahmed Dewidar said. “I think we should be proud of our community here in New York.”

Read the full article in The Jerusalem Post…

Religious institutions form unlikely partnership to aid Syrian refugees

March 18, 2016

Refugee committee Jewish and Muslim co chairs — *Refugee committee co-chairs Andrew Hazen, left, from Temple Har Zion, poses with Alireza Torabian, from the Imam Mahdi Islamic Centre.*
*(Kevin Van Paassen for The Globe and Mail)*

For years, the Temple Har Zion and the Imam Mahdi Islamic Centre (IMIC) have been neighbours, even sharing a parking lot, in Thornhill, Ont. Now, the unlikely partners are about to share a major responsibility – sponsoring a group of Syrian refugees.

The religious institutions have united to privately sponsor Syrian refugees to resettle in Canada. Together, they are pooling their resources to raise a target of $60,000 in the next couple of months.

Temple Har Zion Rabbi Cory Weiss says the co-operation is “groundbreaking” for both organizations.

“It brought us together in a way that nothing else has,” Mr. Weiss told The Globe. “The more we learn about each other’s religion, the more we realize we have in common.”

Continue to the full article at the Globe and Mail…

Abrahamic Programs for Academic Collaboration in the MENA Region

Tristan Moreau

Forwarding Startup Research with Data that Makes a Difference

Walker Dornisch

How Government Initiatives Foster Inclusivity for Neurodivergent Individuals in the Private Sector

Faith Cesaria

Summer in Tel Aviv

Esam Boraey

Empowering Resilience: My Summer Research Journey in Jordan with Syrian Refugee Entrepreneurs

Ilham Idrissi

We Need to Bridge the Divide Between Jews and Muslims Now More Than Ever

Fractured Narratives & Common Goals in Israel/Palestine

NY Mosque hosts seder for Jews, Muslims

Religious institutions form unlikely partnership to aid Syrian refugees